1:4

meletakkan(TB)/ditumpangkannya(TL) <05564> [put.]

diperkenan(TB)/keridlaan(TL) <07521> [be accepted.]

mengadakan pendamaian(TB)/mengadakan ... baginya .... ampun(TL) <03722> [atonement.]

1:4

atas kepala

Kel 29:10,15; [Lihat FULL. Kel 29:10]; [Lihat FULL. Kel 29:15] [Semua]

korban bakaran

Im 1:3; Im 4:29; 6:25; Yeh 45:15 [Semua]

itu diperkenan

Kej 32:20; [Lihat FULL. Kej 32:20]

mengadakan pendamaian

Kel 29:36; [Lihat FULL. Kel 29:36]; Kel 32:30; [Lihat FULL. Kel 32:30] [Semua]

Catatan Frasa: MELETAKKAN TANGANNYA KE ATAS KEPALA.

1:8

1:8

serta lemaknya

Im 1:12; Kel 29:13; [Lihat FULL. Kel 29:13]; Im 8:20 [Semua]

atas kayu

Im 9:13

1:10

kambing domba(TB)/binatang yang kecil(TL) <06629> [of the flocks.]

korban bakaran(TB/TL) <05930> [a burnt sacrifice.]

{Olah,} a burnt offering, from {ƒlah,} to ascend, because this offering ascended, as it were, to God in flame and smoke, being wholly consumed; for which reason its is called in the Septuagint, [holo kaut¢ma,] a whole burnt offering. This was the most important of all the sacrifices; and no part of it was eaten either by the priest or the offerer, but the whole was offered to God. It has been sufficiently shown by learned men, that almost every nation of the earth, in every age, had their burnt offerings, from the persuasion that there was no other way to appease the incensed gods; and they even offered human sacrifices, because they imagined that life was necessary to redeem life, and that the gods would be satisfied with nothing less.

jantan(TB/TL) <02145> [a male.]

1:10

dari domba,

Kej 27:7; [Lihat FULL. Kej 27:7]

dari kambing,

Im 1:3; [Lihat FULL. Im 1:3]; Kel 12:5; Im 3:12; 4:23,28; 5:6; Bil 15:11 [Semua]

1:14

burung(TB/TL) <05775> [of fowls.]

1:14

burung merpati.

Kej 15:9; [Lihat FULL. Kej 15:9]; Luk 2:24 [Semua]

4:8

4:8

Segala lemak

Im 4:19

4:23

dosa(TB)/dosanya(TL) <02403> [if his sin.]

seekor(TB/TL) <08163> [a kid.]

4:23

kambing jantan

Im 4:3; [Lihat FULL. Im 4:3]; Im 1:10; [Lihat FULL. Im 1:10] [Semua]

4:32

domba(TB)/anak domba(TL) <03532> [a lamb.]

bercela(TB)/celanya(TL) <08549> [without blemish.]

4:32

seekor domba

Kel 29:38; Im 9:3; 14:10 [Semua]

tidak bercela.

Im 1:3

6:14

sajian(TB)/makanan(TL) <04503> [the meat offering.]

6:14

Judul : Korban sajian

Perikop : Im 6:14-23

korban sajian.

Im 2:1; [Lihat FULL. Im 2:1]; Bil 6:15; 15:4; 28:13 [Semua]

7:3

7:3

Segala lemak

Kel 29:13; [Lihat FULL. Kel 29:13]

7:5

7:5

atas mezbah

Kel 29:13; [Lihat FULL. Kel 29:13]

7:29

13:19

atau panau

Im 13:2; [Lihat FULL. Im 13:2]

putih kemerah-merahan,

Im 13:24,42; Im 14:37 [Semua]

14:5

belanga tanah periuk(TB)/periuk ... berisi(TL) <03627 02789> [earthen vessel.]

14:5

belanga tanah

Im 14:50

14:11

14:11

harus menempatkan

Bil 6:16

Kemah Pertemuan.

Bil 6:10

14:23

Kemah Pertemuan

Im 15:14,29 [Semua]

hadapan Tuhan.

Im 14:10,11; [Lihat FULL. Im 14:10]; [Lihat FULL. Im 14:11] [Semua]

14:29

14:29

hadapan Tuhan.

Im 14:18

14:35

tanda(TB)/bala(TL) <05061> [a plague.]

14:39

The consideration of the circumstances will exhibit the importance and the propriety of the Mosaic ordinance on the subject of the house leprosy. 1. Moses ordained that the owner of a house, when any suspicious spots appeared on the walls, should be bound to give notice of it, in order that the house might be inspected; and that person, as in the case of the human leprosy, was to be the priest, whose duty it was. Now this would serve to check the mischief at its very origin, and make every one attentive to observe it. 2. On notice being given, the priest was to inspect the house, but the occupant had liberty to remove everything previously out of it; and that this might be done, the priest was empowered to order it ex officio; for whatever was found within a house declared unclean, became unclean along with it. 3. If, on the first inspection, the complaint did not appear wholly without foundation, but suspicious spots or dimples were actually to be seen, the house was to be shut up for seven days and then to be inspected anew. If, in this interval, the evil did not spread, it was considered as have been a circumstance merely accidental, and the house was not polluted; but if it had spread, it was not considered a harmless accident, but the real house leprosy; and the stones affected with it were to be broken out of the wall, and carried to an unclean place without the city, and the walls of the whole house here scraped and plastered anew. 4. If, after this, the leprosy broke out afresh, the whole house was to be pulled down, and the materials carried without the city. Moses therefore, never suffered a leprous house to stand. 5. If, on the other hand, the house being inspected a second time, was found clean, it was solemnly so declared, and offering made on the occasion; in order that every one might know for certain that it was not infected, and the public be freed from all fears on that score. By this law many evils were actually prevented--it would check the mischief in its very origin, and make every one attentive to observe it: the people would also guard against those impurities whence it arose, and thus the health be preserved and not suffer in an infected house. These Mosaic statues were intended to prevent infection by the sacred obligations of religion. Ceremonial laws many keep more conscientiously and sacredly than moral precepts.

14:39

Pada hari

Im 13:5

14:41

tempat ... tempat(TB)/tempat ... najis(TL) <02931 04725> [into an unclean place.]

14:49

14:49

dan hisop.

Im 14:4; 1Raj 4:33 [Semua]

15:16

15:16

tertumpah maninya,

Im 15:2; [Lihat FULL. Im 15:2]; Ul 23:10 [Semua]

matahari terbenam.

Im 15:5; Ul 23:11 [Semua]

15:21

15:21

matahari terbenam.

Im 15:27

16:5

16:5

umat Israel

Im 4:13-21; [Lihat FULL. Im 4:13] s/d 21 [Semua]

kambing jantan

Im 16:20; Im 4:3; [Lihat FULL. Im 4:3]; 2Taw 29:23; Mazm 50:9 [Semua]

16:6

baginya ... bagi(TB)/dirinya sendiri ..... atas dirinya ... atas(TL) <01157> [which.]

[an atonement, for himself.]

16:6

bagi keluarganya.

Im 9:7; Ibr 7:27; 9:7,12 [Semua]

16:8

membuang undi undi ....... undi seundi ..... seundi(TB)/hendaklah .... undi ........ seundi ..... seundi(TL) <01486 05414> [cast lots.]

Azazel(TB)/dihalaukan(TL) <05799> [scape goat. Heb. Azazel, that is, the goat-gone-away.]

The Hebrew [ ] has been supposed by some to be the name of a place, either a mountain or cliff, to which the goat was led. But no place of that name has ever been pointed out, except a mountain near Sinai, which was too distant for the goat to be conducted there from Jerusalem. Other learned men think it was the name of the devil, who was worshipped by the heathen in the form of a goat. But Bp. Patrick justly objects to this opinion; for it is difficult to conceive, that when the other goat was offered to God, this should be sent among demons. The more probable opinion seems to be, that it was name given to the goat itself, on account of his being let go; from {aiz,} a goat, and {azal,} to depart. So LXX. [\~apopompaov\~,] and Vulgate {emissarius,} sent away; Aquila and Symmachus [\~tragov apercomenov\~,] or [\~apolelumenov\~:] the goat going away, or dismissed.

16:8

membuang undi

Bil 26:55,56; 33:54; 34:13; Yos 14:2; 18:6; Hak 20:9; Neh 10:34; Est 3:7; 9:24; Mazm 22:19; Ams 16:33 [Semua]

bagi Azazel.

Im 16:10,26 [Semua]

16:31

16:31

dengan berpuasa.

Ezr 8:21; Yes 58:3,5; Dan 10:12 [Semua]

suatu ketetapan

Kis 27:9

18:4

18:4

lakukan peraturan-Ku

Kej 26:5; [Lihat FULL. Kej 26:5]

pada ketetapan-Ku

Ul 4:1; 1Raj 11:11; Yer 44:10,23; Yeh 11:12 [Semua]

Tuhan, Allahmu.

Im 18:2

22:29

22:29

korban syukur

Im 7:12; [Lihat FULL. Im 7:12]

23:16

23:16

sesudah sabat

Kis 2:1; 20:16 [Semua]

25:15

25:15

jumlah tahun

Im 25:27; Im 27:18,23 [Semua]

25:40

25:40

orang upahan

Im 25:53

27:24

27:24

yang menjualnya

Im 25:28

27:31

mau menebus

Im 25:25; [Lihat FULL. Im 25:25]

menambah seperlima.

Im 5:16